INTERESTING INFORMATION CHRISTIAN MINISTRY 05-20-2026
Est. 1997
The following material is provided for information purposes only. Any conclusions or opinions formed should be based on the principles as outlined in Acts 17:11. The material is intended for use as a witnessing tool and to keep you informed so you will not be unaware (Luke 21:34) of what is happening according to Scriptures.
"However, when the Son of Man comes, will He find any faith on the earth?" (Luke 18:8b)
Ezekiel 34:2 – "Shepherds, feed the flock."
"THE HOLY SPIRIT IN THE OLD TESTAMENT AND IN THE LIFE OF CHRIST"
Pastor Len McLaughlin, Heritage Church, McKinney, Tx
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CHRISTIAN MUSIC VIDEO
SOMETHING WITHIN Stephen Hill
THOUGHT FOR THE WEEK JESUS - "Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved." (Acts 4:12)
SUMMARY OF ARTICLES
THE PRAYER THAT MOVED HEAVEN: FINDING GOD IN YOUR MOST DESPERATE HOUR
The Christian Post – May 19, 2026 -- In a broken world tainted by sin and pain, it is easy to feel unseen, unheard or overwhelmed by circumstances beyond our control. Yet even in the midst of life’s heaviest trials, Scripture reminds us that God sees the depths of our hearts and notices every tear we shed.
The story of King Hezekiah offers a powerful example of prayer in our hours of desperation. It’s a gentle reminder that our faithfulness to God matters and that He responds to hearts that cry out to Him.
In Isaiah 38:23, we read, “Then Hezekiah turned his face toward the wall, and prayed to the Lord, and said, “'0Remember now, O Lord, I pray, how I have walked before You in truth and with a loyal heart, and have done what is good in Your sight.’ And Hezekiah wept bitterly.”
These words, spoken through tears by a king who was dying, stand as one of the most honest and vulnerable prayers recorded in Scripture. King Hezekiah of Judah wasn’t asking God to remember some big theological accomplishment or impressive religious achievement. He wasn’t pointing to any personal success. No. In his darkest hour, facing a death sentence from both disease and divine decree, he simply asked God to remember his faithfulness — and then he wept bitterly.
But here’s what makes this prayer so remarkable: God not only heard those words, He saw every tear. And those tears moved the heart of the Almighty. Hezekiah surely knew the words of David in Psalm 56:8: “You number my wanderings; put my tears in Your bottle; are they not in Your book?” God records every tear, collects them, is moved by them, and responds.
Hezekiah’s situation was dire. The prophet Isaiah came to him with the message: “Set your house in order, for you shall die and not live” (Isaiah 38:1). No hope, no possibility of healing, just a direct word from God Himself: your time is up.
But notice Hezekiah’s response. He didn’t argue, demand a second opinion, or rage against God. He turned his face toward the wall, away from the people, and poured out his heart to God. Sometimes the most powerful prayers happen when we turn away from human comfort and face God alone with our pain.
In that moment, he reminded God of three specific things: first, he reopened the doors of God’s house (2 Chronicles 29:3), restoring the temple and making worship central in Judah. Second, he restored true worship, commanding the Levites to sing praise to the Lord with gladness (2 Chronicles 29:30). Third, he restored sacrificial giving, reinstituting offerings that demonstrated heartfelt repentance and love toward God.
And then, he wept bitterly. The Hebrew word translated “wept” is intense, gut-wrenching sobs. Not just a few tears, but deep grief and vulnerability. God saw every tear. As Psalm 56:8 declares, God collects our tears in a bottle. When words fail, tears become a language Heaven understands perfectly.
God’s response was swift: “Go and tell Hezekiah, thus says the Lord, the God of David your father: ‘I have heard your prayer, I have seen your tears; surely I will add to your days 15 years’” (Isaiah 38:5). Beyond healing, God confirmed His intervention in a tangible way, He made the shadow on the palace sundial go backward 10 degrees. One man’s prayer and tears caused the God who spoke the stars into existence to alter the rotation of the earth itself.
This story reminds us that under the new covenant, our access to God is grace-based, not works-based. We don’t need perfect credentials to receive supernatural intervention. Grace qualifies us for miracles. Even in impossible circumstances, the same God who heard Hezekiah’s prayer and saw his tears is for us (Romans 8:31).
Perhaps you’re reading this through your own tears. Maybe you’ve received devastating news, face impossible circumstances, or feel the crushing weight of life.
Your tears aren’t a sign of weakness; they’re a language that Heaven understands. They’re proof that you’re still fighting, still believing, still hoping that God, who created the universe, cares about your pain.
Here’s a short prayer to consider praying right now, no matter the situation you’re in:
“Lord, You know my heart. You see my tears. You understand my pain. I have tried to walk before You in truth, to worship You with gladness, to give sacrificially of what You’ve blessed me with. In this moment of crisis, I ask You to remember my faithfulness and respond to my broken heart. You are for me, not against me, and I trust You to work all things together for my good.”
A CHRISTIAN VIEW OF UFOS, ALIENS AND UNIDENTIFIED ANOMALOUS PHENOMENA
The Christian Post – May 19, 2026 -- In 1976, Carl F.H. Henry published God, Revelation, and Authority, one of the most significant works of theology in the twentieth century. Five years later, Gordon Clark released A Christian View of Men and Things. In the same tradition, David Noebel’s magisterial Understanding the Times covered 10 different areas to which a worldview speaks, from theology and philosophy to economics, ethics, sociology, and history. And all on his own, the
late Christian philosopher Ron Nash covered almost every other conceivable topic from a Christian worldview.
Missing in the long line of Christian worldview books is one that would have been especially helpful last week when the Pentagon released a slew of documents, some of which were formerly classified. The Christian view of UFO’s, Aliens, and Unidentified Anomalous Phenomena (or UAP) remains to be written. NPR described this move by the Trump administration, “In all, the Pentagon released more than 160 records, citing President Trump’s call for unprecedented transparency in giving the public access to federal and military records related to unexplained encounters with strange phenomena.” The released files date back as far as the 1940’s and include reports of the unexplained from military sources, government officials, and even the crew of Apollo 11.
So far, the response has ranged from a buzz by enthusiasts to a sense by others of another let down by a government over-promising but, in the end, delivering a nothing-burger. Also, in a strange pre-release twist, a group of Pentecostal pastors claimed to have been briefed by U.S. Military intelligence officers, who warned of an imminent “crisis of faith” due to the released documents. Thankfully, at least so far, no such crisis has materialized.
When it comes to aliens and life on other planets, the Bible is basically silent. In both the Narnia series and his Space Trilogy, C.S. Lewis seemed to entertain the idea of other worlds populated by non-human creatures created and loved by God. There is no biblical support for such worlds. Though the Bible does not explicitly reject the possibility, neither does It even imply it is a possibility. The only biblical precedent that is applicable was acknowledged by Lewis and applied to his imagined worlds: namely, the universal reign of Christ over all that is created in Heaven and earth. In all worlds, if there are any other worlds, Christ is over and above every created power.
The Bible does discuss and, at times, describes creatures that are neither human nor animal. These beings exist, not on other planets but in a different realm, unseen but with access to our own. They are not human, nor do they bear the image of God.
Recently, in a conversation about artificial intelligence — another topic that is captivating hearts and minds with both hope and fear — the brilliant apologist and Oxford mathematician John Lennox reminded me that, in Scripture, conversations about the unknown are joined by the admonition, “Be not deceived.” Paul warned that, in the future, even the elect would be at risk for deception except for the goodness of God in securing our hearts and minds. In other words, if a release of secret documents or any future revelation about unexplained phenomena causes a “crisis of faith” among believers, that would say more about the state of the Church than about aliens.
According to the biblical record, among the creatures that exist are both the angelic and the demonic, and neither are made in the image of God. In other words, when thinking about any other living creatures in the universe, human exceptionalism is a starting point for discernment. The Genesis account provides a plain description of the cosmos and of who we are. God exists. He
made everything that is. Humans are made in His image. Angels are curious about this, and demons are jealous.
Another phrase repeated in Holy Scripture about the unknown, often said by angelic beings visiting humans, is “fear not.” As John Donne wrote, “... he that fears God, fears nothing else.” Thus, it is possible to be fearless about the unknown, even that which seems able to overwhelm our strength and our senses. In a couple of books, the late historian Rodney Stark observed that early Christians condemned a fear of supernatural beings, believing that Satan’s defeat by Christ was definitive and that the resurrection had enthroned Him above all other powers. That is, of course, what Scripture proclaims. In other words, when thinking about things like UFOs, aliens, and UAPs, the best place to start is with the rule and reign of Christ over all things. With the certainty that the Christ who has risen is eternally triumphant over all that is seen and unseen, we can properly understand even the unexplainable.
STANDING ON A FIRM FOUNDATION
When life's storms hit, only Christ provides the firm foundation needed for us to stand our ground.
Related Scripture: Isaiah 52:7, Romans 10:15, Ephesians 6:13-18, Bible in a Year , 2 Chronicles 26-28, Isaiah 52:7; Romans 10:15
When the apostle Paul described the armor of God, he included every piece a Roman soldier would wear—including footwear (Ephesians 6:13-18). The wording indicates that the armor’s purpose lies in its ability to help us “stand firm.” After all, what good is armor if it can’t help you keep your footing?
Paul identified the shoes as “the preparation of the gospel of peace” (v. 15). The Roman soldier’s sandals had sturdy metal studs embedded in the soles. These hobnails provided sure footing on rough terrain and in the chaos of battle. With his feet secured in this way, the warrior had an obvious advantage: the ability to stand his ground. This part of his uniform enabled him to hold his position no matter what dangers he faced on the battlefield.
That is precisely what our heavenly Father wants for His children: to be able to stand firm in the face of troubles. When storms come—and they will—we need more than good intentions or positive thinking. We need something solid beneath us. This is possible only when we plant our feet firmly on Jesus Christ and trust in the gospel of peace He has given us. With Him as our foundation, we can stand strong.
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